Documents of Macedonian Immigration

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  • Karposh
    replied
    The registration cards you priovided Vic are doing my head in. I just don't get it. These were the late 1800's and Macedonia didn't exist as a country. Nor did Tito or Communism. So why did all these confused Bulgarians from such far flung regions as Tetovo to Salonika, all put down that they were citizens of Macedonia? If anything, shouldn't they have put down Bulgaria as their country of origin. Afterall, that's what all the statistics of the time say they were. Oh, wait a minute...Of course! They were really Bulgarians but with a strong sense of regional Macedonian patriotism. Either that or the Commintern invented a time machine, went back in time, and passed a resolution to invent Macedonia and the Macedonians before it even came into existence itself as the sinister ideological political movement it was to become.

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  • vicsinad
    replied
    Originally posted by Philosopher View Post
    What a friend we have in Jesus, all our sins and griefs to bear...

    Nice collections of findings Vic.
    Here's a more detailed account of this from Western Christian Advocate - Volume 77 - Page 22, 1911 :

    The Man From Macedonia
    Emma Trescott

    Three years ago a band of ten Macedonians
    landed in Philadelphia. They were young
    men with but little education, and unskilled
    laborers. With but a small amount of
    money they left Philadelphia for Berwick, a
    small manufacturing town in Northeastern
    Pennsylvania. Work with the American Car
    and Foundry Company could not be obtained.
    But they took up their abode in a small room,
    with nothing but a stove and their steamer
    blankets for furnishings. With now and then
    a day’s work they bought food, which was
    cooked in an old tin can gathered from the
    refuse near by. They could not speak Eng
    lish, and no one understood their dialect to
    interpret.

    They lost their positions. With
    nothing to do and no money they went forag
    ing for apples and potatoes which the farmers
    near by were throwing from the pits, as they
    were opening these to supply the markets.
    It was a case of the survival of the fittest.
    One could not survive, but died of starvation.
    A grocer passing the house found the body
    of the dead young man. This he reported to
    the Slovak Methodist missionary in the place.
    He quickly sought them, and found he could
    speak their dialect. Yes, God moves in a
    mysterious way.

    The missionary could not
    secure employment for them, but sent them
    to Hazleton, a near-by town, larger and more
    industrious. He gave them a note of intro
    duction to the superintendent of the Anthra
    cite Mission, the Rev. V. J. Louzecky. He
    welcomed them. found them employment, and
    brought them into the Sunday services. The
    services were then held in a class room in
    the Methodist Church. What Methodist
    congregation ever saw such a sight? Men
    from Macedonia, peasant boys. in their blue
    jeans and plowshoes.

    The little mission was
    well supplied the next week by men of the
    Brotherhood with new and second-hand cloth
    ing. “Maly" (little) George could wear the
    pastor’s own suit, and as he was being fitted
    out with his new suit by the missionary and
    deaconess. they said, “Who know but ‘Maly’
    George may be a preacher himself some day?"
    He was a meek, simple-minded youth. He
    was placed in a good Methodist Slovak home
    to board. He was converted, and developed
    wonderfully.

    This is his testimony:
    had no father or mother. and no home.
    “In Macedonia I would play with other boys, and when night
    would come and they would go home. I had
    no home to go to, and I would say, ‘O God,
    why You not make me a stone? why You not
    make me a tree?‘ And I said, ‘These Turks
    are so bad; I will go to America and earn
    money. I will buy the longest and sharpest
    knife, then I will come home and kill all
    the Turks!’ One Jew took mortgage on my
    little farm. He gave me money to come to
    America. My farm worth more than that
    Jew gave me, but I no care. I just praise
    God he had that Jew tell me about America.
    for I come here, and, praise the Lord! I
    found Jesus Christ, my Savior. Now I have
    father, and brothers and sisters, for in Christ
    all you are my brothers. my sisters. Now I
    have the longest and sharpest knife in all
    the world. I go out and stab men in the
    heart, for I sell the Holy Bible, the sword of
    the Spirit, to my countrymen. and it takes
    their hearts and saves them.”

    The deaconess of the mission asked George.
    "Do you want to study English? w0lll(i you
    like to go to school some day?" He said:
    “Yes, with God's help I want to learn Eng
    lish, for some day I want to go out tell my
    people about Jesus. And you have so many
    good things in English, and I want ro tell
    everything in just the best way, so I must
    study English."

    “Maly” George is the most recent pupil
    admitted into the English class of Miss
    Emma Trescott. deaconess of the Anthracite
    Mission, 344 West First Street. Hazleton,
    Pa. One good woman says, “When you have
    Maly George ready for the seminary I will
    have fifty dollars for him.“

    Who wants to prove that they are brothers
    and sisters to this orphan boy from Mace
    donia, and send more for his education? He
    is one of many whom the deaconess is trying
    to educate for missionaries among the foreign
    immigrants in America.


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  • vicsinad
    replied
    Christ Pit, Salonika, Macedonia:



    Blago Lazaff, Zarvn, Salonika:

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  • vicsinad
    replied
    George Atanos Thomas, Skopje:

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  • vicsinad
    replied
    Gabriel Christy, Tetovo:

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  • vicsinad
    replied
    James Dimitre, Tetovo:

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  • vicsinad
    replied
    Tom Traekoff, Verbene, Florina:



    Vasilka Soyanoff and John Kostoff, listed as being born in Macedonia in a burial records of 1923 in Toronto:

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  • vicsinad
    replied
    Panda Popoff, Eshki-Sou, Florina:

    Last edited by vicsinad; 01-25-2017, 10:00 PM.

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  • vicsinad
    replied
    George Swetcoff, Tsaridvor, Resen:



    George Stefanoff, Florina Macedonia:

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  • vicsinad
    replied
    Peter Spiroff, Resen:



    Gale Naumoff, Tlizcha, Resen:



    Vladomir Mircheff, Resen:



    Naum Neehoff, Resen:



    Victor Nicolas, Resen:

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  • vicsinad
    replied
    Naum Simoff, from Resen:

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  • vicsinad
    replied
    Panele Eltimoft, from Podmochani (same village as my great-grandfather in post 1):

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  • vicsinad
    replied
    Evan Taneff, from Resen, Macedonia:

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  • vicsinad
    replied
    Originally posted by Philosopher View Post
    What a friend we have in Jesus, all our sins and griefs to bear...

    Nice collections of findings Vic.
    Thanks, there's much more out there...I'll get around to putting as many up as I can.

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  • Philosopher
    replied
    Originally posted by vicsinad View Post
    From Annual Report ... - Volume 29 - Page 75
    Woman's Home Missionary Society (Cincinnati, Ohio) - 1910

    What a friend we have in Jesus, all our sins and griefs to bear...

    Nice collections of findings Vic.

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