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#101 |
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![]() This is pretty cool stuff.
The Getae were a Thracian tribe. I have two other ancient sources/quote (separate from the ones above) that refer to the Sclavenes as "Getae". |
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#102 |
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![]() Please share Pelister, I am sure they will be of interest.
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In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian. |
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#103 | ||
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![]() Although Theophylact Simocatta can be criticized for his use of synonyms, he mentioned that the Sclavenoi are "Getae".
The Romans are closing on the Sclavenoi in the northern plains of Thrace. Quote:
Quote:
I am trying to get a copy of this source by Marcellinus Comes. |
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#104 |
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![]() Of the Getai, Procopius wrote:
“They believe there is one god, that of lightning, creator of all; they believe him to be sole lord, and they sacrifice oxen and all sacrificial animals to him.” Herodotus wrote this about the Getai around 1,000 years earlier: “These same Thracians also shoot arrows up towards the sky when thunder and lightning come, and use threats to the god, not believing that there exists any other god except their own.” This may explain the large number of cranial fractures found among Dacian burial sites and why modern Romanians tend to get very nervous when it rains. Gebeleizis was the name of the Gothic sky god, as preserved in the Achaean creole language. This mythical figure was also referred to as Nebeleizis. Nebo means sky and giba means the stirring of things, a word associated with movement and motion among the Pelasgian languages. Aristotle was a Macedonian philosopher. The ancient Macedonian kingdom was regarded as being populated by Illyrians and Thracians. Aristotle described God (no ‘s’) as the first mover, the first cause. Could it be that one of the great minds of the Ancient Period was influenced by a well established body of thought on the subject to the north of Athens? How is it that the ethnicity of the father of scientific classification came to be misclassified by Western researchers? What knowledge and whose knowledge did the libraries of Pella hold? |
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#105 | ||
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![]() Interesting cultural connection.
Its a pretty well established fact that the Getae were a Thracian tribe of old. The Chronicles of Marcellinus Quote:
But clearly, Getis Getae Getam Refer to "Getae", even though the translater choses to use the term 'Goths'. Quote:
The Getae are considered to be "Sclavenoi" by Vasiliev (1950) p.308, by Bury (1923) p.436, and "Antae" by Stein (1949) p.105. Could a closer look at the Thracian language reveal to us what the language of the Sclavenoi, actually was?? |
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#106 |
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![]() I think what remains of Thracian is conclusive enough to confirm that their language was indeed closely related to Balto-Slavic.
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In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian. |
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#107 |
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![]() Genetic and linguistic evidence are defining a chronology detailing the amalgamation of indigenous populations with migrating populations originating from North Africa and the Middle East along the southern fringes of Southeastern Europe. Lexical adoption can entail semantic transformations that, I believe, can be used to reconstruct the indigenous linguistic stratum without the use of Thracian artifacts, as the Achaean civilizations, because they left a linguistic record that can be dated, can be used to support the relative dating of words that must have been in use between two distant regions existing along the periphery of Trakia.
A well known example would be the relationship between ‘oditsi’ and ‘odysessy’. The contemporary Macedonian word continues to preserve a more basic meaning, in this case, to walk away, to depart, than its creole counterpart, which came to represent a long voyage. While the Sarmatian cognates to the north have been more thoroughly studied, demonstrating point C, thus providing a plausible hypothetical form for point B between C and A (Achaea), the Basque word ‘Ibilaldi’, when compared to ‘odi’, the root of ‘oditsi’, may be of greater importance in the long run. ‘alde egin’ means to walk away in the Basque language, demonstrating the phenomenon of agglutination, the joining together of two different words to make one word. ‘awl’ is ‘oh’ pronounced backwards in a sense. ‘oh’ is more mechanically conservative, possibly indicating adoption. Indigenous Iberian populations who originated in Illyria are currently regarded by geneticists as having inhabited the region for around 9,000 years or so. There are now two independent relative dates that can be used to frame these similarities from three different regions in Europe and three different languages. It may be the biological descendents of the ancient Thracians who ultimately hold the key as to what word their ancestors used for departing. The challenge for Victorian theorists now is to provide evidence demonstrating linguistic discontinuity between points A, C and D that does not contradict Europe’s genetic and archeological records. To the best of my knowledge, the M17 genetic marker has not been found to any significant extent among the Basques of Western Europe. There is a reason why Alinei believes Indo-European toponyms are older in Iberia than Basque toponyms. Is there a connection between R1b populations in the Republic of Hellas, R1b populations the Basque country and R1b populations in the Caucus region? What should we make of Caucasian linguistic elements that remain in use in the Albanian language? It would be interesting to research whether or not Grecophone Albanians contributed anything from the Caucasian languages to the resurrected APMC that could be isolated from its pre-Modern stages. |
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#108 | |||||||||
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![]() References from Herodotus (some of the more fanciful stories are not to be taken too literally):
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In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian. |
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#109 | |
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![]() I found a book that references the Macedonians to the Thracian race:
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#110 | |
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![]() Quote:
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getae, sclavene, thrace, thracians |
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