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#131 | |
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![]() I disagree with that suggestion also.
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In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian. |
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#132 | |
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Don't forget that Vlach-speakers also lived in the mountainous areas/inaccessible valleys, etc. of Bosnia, Montenegro, and Serbia - not just Albania, Macedonia, Greece. |
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#133 |
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![]() Name some that refer to Balkan peoples retreating to the mountains. And while you're at it, name some that speak of their 'return' from the mountains centuries later.
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In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian. |
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#134 | |
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![]() What I stated is not my opinion but an accepted framework given by most scholars based on an analysis of medieval documents and texts. |
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#135 | |
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Seeing as you are making the claim, the onus is on you to provide the evidence. The opposite is a perversion of the scholarly system of investigation and debate which you claim to be relying on.
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If my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land. 2 Chronicles 7:14 The Revolution was in the minds and hearts of the people; a change in their religious sentiments, of their duties and obligations...This radical change in the principles, opinions, sentiments, and affections of the people was the real American Revolution. John Adams |
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#136 | |
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In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian. |
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#137 | |
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Most retreated to the mountains, but some stayed back (mostly in walled towns, protected by the Roman army), others were carried away as captives by the Slavs or Avars, others fled to the islands, etc. As I said, it's not a black and white issue where other scenarios didn't occur - but the main point is the majority of those who survived fled to higher ground and they emerge from these regions as Vlach/Latin-speakers a few centuries later. The process of migration/returning was not a one time event, but occurred over a period of many decades, if not a couple of centuries. Modern historians find it difficult to explain relatively recent migrations, much less fix a specific time and date for something that happened almost 1500 years ago. The best proof is Byzantine writers which make mention of various 'Wallachias' starting in the 11th century (i.e. Anna Komnene, first mention of Vlachs in Thessaly; Frantzis: Little Wallachia in Aetolia, Acarnania, Upper Wallachia in Epirus; Benjamin of Tudela: Great Wallachia/Wallachian Thessaly). By this time there were actually Slavs living in the plains of these regions (Epirus, Thessaly and further south; Macedonia was mostly 'Slavic'-speaking already), so Slavs and Vlachs likely intermingled eventually. The first mention of Vlachs is in roughly 976, when Kedrenos writes about the murder of Samuel’s brother by certain Vlach wayfarers (but that's about it..). In 1221 AD the bishop of Nafpaktos John Apokafk notes the existence in Acarnania a rather significant number of "Roman colonists", now called Vlachs. This is a 'quote' (actually one of many) which the proponents of the Illyrian-Albanian hypothesis do not have at all. Anyway, do you think terms such as 'Stari Vlah' in southwestern Serbia are a coincidence? http://en.wikipedia.org/wiki/Stari_Vlah |
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#138 | |||||
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In the name of the blood and the sun, the dagger and the gun, Christ protect this soldier, a lion and a Macedonian. |
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#139 | |
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Chronicle of Monemvasia. If this manuscript is somehow proven to be a forgery, it stands as valid evidence. According to the manuscript, the Avars and Slavs conquered Thessaly, Epirus, Attica. Many natives retreated to other areas: the nearby islands or elsewhere. The city of Monemvasia, specifically, was built at the time on the coast in an inaccessible region of the Peloponnese by groups that would later be known collectively as Tzakones. As I have already stated, Tzakones were later on identified as Vlachs. The following video specifically mentions that both Tzakones and Maniotes were Vlachs (it's in Greek though). http://www.macedoniantruth.org/forum...ead.php?t=6633 |
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#140 | |
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![]() Carlin, what exactly is a real Hellene ? Greeks in antiquity were not immune to intermarriage (Carians for example). Civilised nations usually have contact with other peoples and their contact sometimes can result in a marriage and offspring. This notion of purity is practically nonexistant. Except maybe the eskimos or other isolated amazonian tribes.
According to the manuscript it was only for 200 odd years. Not to mention it was not an extermination spree like the ovens in Auschwitz, but more of an apartheid type of dominance. There is no archeological evidence of destruction during those years either, something Fallemeyer had a hard time explaining. I also disagree with the impact of Vlachs in Tsakonia, that also doesnt make a lot of sense. Quote:
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